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Vol. 53, No. 4, Dec. 1971 vane
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THE ART BULLETIN
Thomas Brachert
The Art Bulletin
Vol. 53, No. 4 (Dec., 1971), pp. 461-466
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Im PDF ansehen(öffnet in einem neuen Fenster)Taylor & Francis, Ltd.
College Art Association
A Musical Canon of Proportion in Leonardo da Vinci's Last Supper
Author(s): Thomas Brachert
Source: The Art Bulletin, Vol. 53, No. 4 (Dec., 1971), pp. 461-466
Published by: College Art Association
Stable URL: http://www.jstor.org/stable/3048902
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Im PDF ansehen(öffnet in einem neuen Fenster)A Musical Canon of Proportion
in Leonardo
Last
da
Vinci's
Supper
ThomasBrachert
"And if you say, music is composed of proportion, then I,
too, have followed the same in painting, as you shall see"
(trans. from Leonardo da Vinci. Das Buch von der Malerei,
ed. H. Ludwig, No. 31 [34]).
"Find out," says Leonardo in the Codex Atlanticus 132b,
of around 1508 "how much a man diminishes at a
distance which is the same as his height; and at twice that
distance and at three times, and so make your general
rule" (Richter ed., No. 104). Thus Leonardo seeks to
elicit a law by which the phenomena of optical space are
measurable, a law comparable to the musical intervals
which, in his era, were conceived as the ordering principles
of a creation based on number and proportion. This belief
in an omnipresent measure retained its validity for Leonardo for a long time. He sees the microcosm of the human
body mirrored in the macrocosmI (Quaderni, I, 2a); he
compares breathing with the ebb and flow of the sea
(Codex Leicester, 34a), and he correlates the heartbeat in a
fixed proportion to the astronomical unit of time (Quaderni,
II, I Ia). With this belief in measure, the work of art to him
is a symbol of the ordering forces of the universe, and
"painting as science" is a tool for exploring their effects.
Music for him, both the mathematical musica mundanaand
the instrumental music practiced by the artist, is closely
and significantly related to painting:
"Music cannot be called other than a sister of painting,
because it is subject to the ear, the sense second to the eye,
and composes harmony by the simultaneous conjunction of
its proportional parts which are made to live and die within
1 G. Bilancioni, "La Dottrina del Macro- e del Microcosmo," Miscellanea
. . in onoredi E. Verga, Milan, 193I. L. H. Heydenreich, Leonardoda
Vinci, Basel, 1953, I56. J. Gantner, LeonardosVisionenvon der Sintflutund
vom Untergangder Welt, Bern, 1958, 62f., 156, 228. S. Esche, Leonardoda
Vinci,Das anatomischeWerk,Basel, 1954, 16.
2 Although H. Ludwig had
already pointed out in 1882 that the number
sequences of the passage on perspective in No. 461 of the Treatiseon
Painting must be based on Platonic notions, subsequent research hardly
followed up his hints, especially since the corresponding paragraph with
the passage "and the third is as far beyond the second, as the second
from the third" contains an obvious oversight which the compilers of the
Trattatotransferred literally from the original (Ms2038, Richter ed., 99).
Richter amends, "as the second from the first," which is equally wrong.
H. Ludwig was forced to alter the text forcibly and later rejected his
own interpretation. The passage would be correct if it contained the
phrase "from the eye." However, the ensuing text with the progression
1/5, 1/o0, 1/20 is mistaken within Euclidian geometry, as anyone can
read from the linea del taglio. In 1925, Ludwig's interpretation was
critically commented upon, in the German edition of the Trattato,by
Marie Herzfeld, in the light of the original Leonardo notes published in
the meantime. Yet she misconstrued the musical nature of Leonardo's
perspective progression I :I/2:I/4:I/8: I / 16, which she cites from MsA8b
(graph I, text page 4f) by saying: "A different numeration of the distance produces the ratios of the musical intervals, ....
Leonardo,
however, prefers the simple, large proportional rhythms, as those examples show" (Traktat von der Malerei, ed. M. Herzfeld after trans. by H.
Ludwig, Jena, 1925, xviii). Rudolf Wittkower is more correct in his
one or more harmonious beats; and these beats circumscribe
the proportionality of the individual members that compose
such a harmony, just as line circumscribes the individual
members that make up human beauty" (H. Ludwig ed.,
No. 29 [32]) ". . . just as music and geometry consider the
proportions of stable quantities, and arithmetic the variable
ones, so painting considers all the stable quantities as well
as the proportional qualities of shades and lights and of
distances in its perspective" (H. Ludwig, No. 37). In
relation to the Treatise on Painting he says in MS 2038 of
around 1492: "I grade the things before the eye as the
musician grades the sounds that meet his ear. Although
before the eye things occasionally appear to touch each
other, I shall nonetheless make my rule for distances of
twenty braccia as the musician has done for sounds;
because, although all these [sounds] are in fact linked and
touch upon each other, he has fixed intervals from tone to
tone, has called them first, second, third, fourth, and fifth,
and has thus named, from step to step, the variety of higher
and lower tones."
In the science of art, Leonardo's remarks have, by and
large, been treated as theory since they are not visibly
reflected in his works. Moreover, his formulations are of so
general a nature that any attempt at interpreting them has
been treated as speculation.2 In addition, apart from
Leonardo's early works, there is only one painting with an
architectonic perspective background against which his
theory of perspective can be tested: the Last Supper. As
early as 1907 Otto Hoerth examined this work in this
light.3 However, among other things Hoerth remarked
interpretation of the controversial Leonardo passage in his paper,
"Brunelleschi and Proportion in Perspective," Journal of the Warburg
and CourtauldInstitutes,xvI 1953, 286f. Yet, not having examined Leonardo's paintings in this respect, he concludes rather cautiously: "It
appears then, that at this particular moment Leonardo's interest was
focused on demonstrating the potency of Pythagoreo-Platonic harmonies
and he remarks, "It must however be said that
in optical space...,"
Leonardo never mentioned this series explicitly." In regard to the
philosophical content of the passages in question, art-historical research
has in recent times tended rather to ignore or decline any interpretations. Heydenreich, Leonardo, 125, on the one hand considers the
problem of proportions in the contemporary theory of art generally as of
"central significance," and on the other hand deals with it only in passing
and does not take into account Leonardo's relation to Platonism at all.
K. Clark, Leonardoda Vinci, Cambridge, 1952, recognizes Platonic
influence in the Trattatopassages, but, on page 73, judges Leonardo's
findings "abstruse"! This scant regard might result to a great extent
from a certain positivistic attitude of research which has placed the
emphasis on the futuristic aspects of the Trattato; an attitude to be
expected in Leonardo's case. Thus, Platonism and the complex spiritual
currents of the age have, as yet, not been given due attention, although
Platonic notions played a highly important role even in the natural
sciences of the following period. Galileo's law of gravity and even
Kepler's harmony of planetary orbits are defined in terms of musical
proportions!
3 Das AbendmahldesLeonardo,Leipzig, 1907.
Seite 4
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3 Leonardo's rule of perspe:tive from MsA8b. Objects of equal size diminish on the pic
distances according to the rule I
:j, etc.
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2 Franchino Gaffurio, woodcut from the
Theoricamusice,1492
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4 Projection of the right-hand lateral wall of the Last Supper: the tapestries increase in width towards the back according to the numerical system 12:6:4:3,
grid schema (their bottom edge is neglected in this drawing)
3/4
2/3
6/11 1/2
2/5
I
:0 1 2
3 4
5
2/30
6 7 8 9 10 11 12 13 14 15 16 17 18
W2/20"2/12
12
I
I
I
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4
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I
18
II
3 -
I
I
I
Ii
I I
15
I
I
I
I
12
9
1/3
1/2
5a (above) Foreshortening of the right wall of
the pictorial space, represented in vertical
projection by the lines 6-18. The foreshortening
ratio of the tapestries is indicated by the vertical
between Nos. 2 and 6
lines
6
S3
---
2 -4
2/3
2/5same
5b (left) Right half of the pictorial space on the
scale as Fig. 5a. Line 6 indicates the picture
plane
6 The horizontal proportion scheme of the Last Sup
The groups of figures occupy two and three units ea
Seite 6
Im PDF ansehen(öffnet in einem neuen Fenster)BULLETIN
proportion.5
The basic unit of the picture, a twelfth of the entire
width from wall to wall, is given in the division into six
parts of the ceiling along the top (Fig. I).6 The height
measured from the uppermost stucco molding to the
horizontal bottom line (most easily identifiable on the left
half of the picture) is one half or six twelfths of the total
width respectively, with minimal divergences. The width
of the rear wall has already been calculated by O. Hoerth
as one third of the whole width, in other words, four
twelfths of the picture's width. The same can be measured
from the somewhat slanting hem of the table cloth up to the
coffered ceiling. The result is a square, four twelfths by
four twelfths. An equal square, one sixth higher than the
latter, extends from the upper, that is, far, edge of the
table to the top of the picture. The space below the table
cloth to the visible horizontal is again one sixth of the height.
On each side of the painting the depth extension of the
wall tapestries is also arranged in accordance with the
duodecimal sectioning: two tapestries on each side fill out
the one twelfth adjoining the rear wall, the following
section embraces one tapestry (plus interstice), while the
nearest tapestry (plus interstice and outer border) takes
up the last two twelfths on each side. Within the framework of the quadrature the proportioning of the widths
of the tapestries from the outside inward follows the ratios
or I:: 1:1. As is known, these proportions
I2:6:4:3,
find their analogy in the contemporary theory of architecture
and music: for instance in Leon Battista Alberti7 and
Franchino Gaffurio,s according to whom the ratio 3:4
corresponds to the sesquitertia or diatessaron and the tonal
interval of the fourth; sesquialtera or diapente corresponds
to the fifth with the ratio 4:6; and the octave with 6:12 is
called dupla or diapason (Fig. 2). These proportions appear
as a musical key on the Pythagoras tablet in Raphael's
School of Athens,9 where they represent the initial integers
of the Pythagorean sequence. Leonardo jots them down
on a sketch for the Last Supper,Windsor No. 12542, in a not
otherwise apparent connection. The notation runs 3.4.6.In accordance with the Renaissance theoreti6.3-6-4=32.
cians this sequence of numbers could be interpreted as the
ratios of the fourth and fifth within the octave (3:4:6), of
the octave (6:3), and of the fifth (6:4) respectively (except
that the last two numbers are separated by a dash).10
In MSA8b and various other notes,11 Leonardo formulates
the numerical proportion 12:6:4:3 as an ordering principle
he believes to have discovered in optical space. He expresses
it on the linea del taglio in a sequence of fractions
1:1:1:"
and so on: "If you place the vertical plane at one braccio
from the eye, the first object, being at a distance of four
braccia from your eye, will diminish by12 three quarters
of its height at that plane; and if it is eight braccia from the
eye by seven eighths; and if it is sixteen braccia off, it will
diminish by fifteen sixteenths of its height, and so on, by
degrees, as the space doubles the diminution will double"
(Richter ed., No. Ioo) (Fig. 3).
The convergence of the horizontal breadth sections
can be established either by rectifying the foreshortened
pictorial space in the vertical projection (Figs. 4, 5a),
which shows the position of the right-hand tapestries, or by
calculating the mathematically similar triangles above the
horizon line. Thus the pictorial space is quadratic (sic!) and is
conceivedon the basis of a spatial gridl3 given by the grid unit
4 Das AbendmahlLeonardoda Vinci, Baden-Baden, 1952, fig. 50. Moeller
relies on O. Siren, Leonardoda Vinci,New Haven, 1916, 103, and others.
5E. Voigtlander, Monatsheftefiir Kunstwissenschaft,xII, 1919, No. 12,
234ff., and M. Fischer, "Das Abendmahl des Leonardo," Schweizer
Journal, IV, 1942, believed they could recognize only a general framework. Square-grid structures were discovered by W. Muiller, among
others, "Neues zu Leonardos Abendmahl," Das Werk,xix, Dec., 1932,
La geomitriesecretedespeintres,Paris, 1963.
and C. Bouleau, Charpentes,
6 According to my own measurements the wall of the Last Suppermeasures 89Icm, which corresponds to fifteen Milanese braccia at 0.595=
8.925m. On the Milanese braccio see O. F6rster, Bramante,Munich,
1956, 279. The dimension of the braccio differs regionally. In Florence
it measured about o.5836m at the time when the metrical system was
introduced. See J. White, The Birth and Rebirthof Pictorial Space, I967,
130; Traktat, ed. Herzfeld, xxv; G. Calvi, I Manoscrittidi Leonardoda
des Filarete,
Vinci, Bologna, 1925, I66; P. Tigler, Die Architekturtheorie
Berlin, 1963, 47.
7 Die Zehn Biicheriiber die Baukunst, ed. Max Theurer, Leipzig, 1912,
Bk. ix, 6. In the Cod. Madrid II Leonardo notes, apart from Alberti's
"un libro da misura da Ba. Alberti"; see Burlington
Bookson Architecture,
Magazine, Feb., 1968, 81.
8 The numerous writings of Gaffurio on the basis of a Platonic musical
theory, e.g. Theoricamusice, 1496, derive especially from Boethius's De
musica.See G. Cesari, "Musica e musicisti alla corte Sforzesca," Rivista
musicaleitaliana,xxix, 1922, I.
90. Fischel, Raphael,Berlin, 1962, fig. Ioo. The diagram appears also in
Gaffurio, Theoricamusice,11,96. See E. Praetorius, "Die Mensuraltheorie
des Franchino Gaffurio," Ph.D., 1905.
10 ProfessorA. Marinoni, Milan, probably the best expert on Leonardo's
numbers, tells me that the series of numbers in the Windsor Mscannot
refer to monetary accounts or the like, and that he has found no explanation for them.
11 Forst. Ii, 48a, Cod.Atl. I32b, Ms G 29b. The above-mentioned paragraph on perspective, No. 461 (47I) in the Treatiseon Painting (cf. No. 2)
runs differently, as does the faulty original in Ms2038, 23a, of the Institut
de France.
12 Richter has "to" here. Accordingly his text makes no sense since,
owing to his oversight, objects increase in height the farther off they are.
13 On the grid as a device for proportioning as well as in connection
with the perspective and architectural theory of the time, see E. Panofsky,
Berlin, 1915, 92ff, 200ff; idem,"Die Entwicklung der
DiirersKunsttheorie,
Proportionslehre als Abbild der Stilentwicklung" Aufsidtzezu Grundfragen
der Kunstwissenschaft,
Berlin, 1964, 98ff; reprinted from Monatsheftefir
Kunstwissenschaft,
xIv, 1921, 188-219 (English trans. in Meaning in the
Visual Arts, 1957; idem, The CodexHuygensand Leonardoda Vinci's Art
Theory,London, 1940,5 1. See also O. F6rster, Bramante,Munich, 1956, 135;
G. Soergel, "Untersuchungen tiber den theoretischen Architekturentwurf
von 1450-1550 in Italien," University of Cologne, Ph.D., 1958, 29ff;
G. Hellmann, "Proportionsverfahren des Francesco di Giorgio Martini,"
MiscellaneaBibl. Hertzianea, Munich, 196 , I57ff; A. Blunt, Philibertde
l'Orme, Paris, 1958, I48ff; R. Wittkower, ArchitecturalPrinciplesin the
Age of Humanism,3rd ed., London, 1963, 17; E. Hubala, "L. B. Albertis
Langhaus von St. Andrea in Mantua," FestschriftK. Badt, 1961, Io4ff;
K. Freckmann, Proportionenin der Architektur,Munich, 1965, 216f;
des Filarete, 154; T. Brachert, "Symmetria,"
P. Tigler, Architekturtheorie
undJahrbuch1967,
Schweizerisches
Jahresbericht
InstitutfiirKunstwissenschaft,
87ff. In Leonardo the grid is mentioned in the Treatise on Painting,
No. 97 (ed. Ludwig) and in Ms E 16 (Richter No. 107); by Pacioli
in the Divina Proportione,
appendix chap. ii.
with disappointment that Leonardo did not even proceed
according to the laws of one-point perspective and instead
operated with considerable artistic license. Hoerth based
his study not on the original but on the Castellazzo copy by
Andrea Solario. His findings were accepted uncritically by
Emil Moeller.4 Since then attempts have been made
again and again to reconstruct the painting's canon of
Seite 7
Im PDF ansehen(öffnet in einem neuen Fenster)LEONARDO'S
of the composition (Fig. 3). Therefore the depth extension
of the pictorial space continues the width of the real space
of the refectory, and the figures are arranged in the foreground of the scene near the spatial boundary which
coincides with the picture plane. The tapestries, however,
prove to be of unequal breadth; a fact already observed in
earlier reconstructions: they become wider the farther off
they are. As the vertical projection shows, the vertical
front edges of the tapestries coincide with the grid lines,
except for the first one which is slightly displaced backwards.
Instead the rear edge of the latter tallies with the second
line (No. 8, Figs. 4, 5a); the second tapestry fills the space
between lines 9 to i i; the third begins in the middle distance with line 12; and the last tapestry starts out from line
15. While the second tapestry is wholly fitted into the grid
schema, the following two increasingly exceed the grid
boundaries toward the back. Their extension is approximately ascertainable only by way of reconstruction, that is,
by measuring the foreshortening in the picture. As can be
seen on the linea del taglio (Fig. 5a), lines 6, 9, 12, 15, 18
diminish at intervals of three grid units each according to
the ratios -9
:6: : , or i % 1: :1. This system of proporis
tioning
analogous to Leonardo's specifications in Ms A8b,
with
the distance to the picture plane fixed at six
though
units instead of one. The denominators again bear the
values 6; 9; I2; 15; 18, or2; 3; 4; 5; 6; 4:5 being the ratio
of third major and 5:6 of third minor. In addition there are
the ratios 6: 12 or 9: 18 as octave intervals and 9:15 as sixth
major, while 12:18 is once more the fifth. The visual rays
drawn from the visual point to these lines divide the pictorial
2:
plane (Figs. 4, 5a, line No. 6) vertically into •:2
o,
as can be calculated from the sections. On the lineao:
del taglio
of the floor plan (Fig. 5b) we again find the proportions
3
, as in the vertical projection (Fig. 5a), as a
I:~:1:
:
result of the duodecimal system that governs the composition. 14
What remains uncertain is the exact proportioning of the
projectively foreshortened interstices. Since the far edge
of each tapestry stands in no relation to the grid, a precise
calculation is impossible. Measurements and geometrical
reconstruction have shown that they align most nearly to the
ratios 8:5:3; that is, they are determined by the architectonically useful approximative ratio of the golden section.15
The correspondence of the two sequences 12:6:4:3 (Pythagorean) and 8:5:3 (golden section) is, however, mathematically only a chance approximation. As a relative
proportion it is arrived at only with a distance of half a
space length and on the basis of a duodecimal square-grid
pictorial space,16 whose four equal space sections are
14 The schematic floor plan (graph 3) is similar to Leonardo's pictorial
spaces in four-part described by H. Ludwig and Herzfeld, Traktat,xvI,
yet the distance is assumed as two units instead of one. Thus the projection shows not the first four numbers of the musical series by the fractions
5, 3, which, however, contain in their denominators the musical
,,
scalar.,numbers
2, 3, 4, 5, 6, as has been proved above.
15 The proportionings presented in figure 11 of my study "Symmetria"
in JahrbuchI967 of the Schweizerisches Institit fuirKunstwissenschaft are
partly wrong, because they are based on measurements conducted with
too great a tolerance.
LAST
SUPPER
465
projected in rhythmic foreshortening (Fig. 5b). If in the
vertical projection Leonardo had interchanged four equally
wide tapestries of two grid units each with one unit as
interstice, the foreshortening ratio in the central projection
would have been an irrational one. Instead the pictorial
plane represents - and here we encounter Leonardo's
primary compositional interest in employing numerical
proportions - an alternating interpenetration of the divina
proportionewith the Pythagorean intervals which radiate as a
harmonic diagram in the sense of a musica mundanafrom the
universal center, Christ. The profound significance of this
geometrico-cosmological
conception from the tradition
of the Late Classical Neoplatonists was well known to
theoreticians of the Milanese court academy. In the introduction (assembled from older Pythagorean writings) to
Nicomachus's Arithmetic, lamblichus had already remarked
that the numbers 6, 8, 9, 12 represent the most perfect,
threefold, all-embracing equation, for the equation thus
contains
the arithmetical
(6, 9, 12), the harmonic
(6, 8, 12),
and the geometrical proportion (6:8=9:12),
and within
the "poles" 6 and 12 comprise the ratios of the octave
(1:2), the fifth (2:3), and the fourth (3:4) (Fig. 2). To
Nicomachus this, one might say, harmonic "world formula,"
which had been regarded since Pythagoras as a tetractys17
symbolizing the world and the universe, was of great use
in connection with any kind of musical or scientific investigation. It is found in Gaffurio's theoricamusice (1496) as well
as on the Pythagoras tablet in Raphael's School of Athens.
Boethius, Gaffurio's source, sees in this formula the harmonia
perfectamaxima as an image of the world harmony.
The proportioning of the pictorial space is determined
by harmonic ratios not only in its depth but also in its
width. Thus the coffered ceiling in front is fixed at six
within the total of twelve units, the perspectively foreshortened rear wall at four units, and the three windows
together at three units (Fig. I). Again we come upon the
ratios 12:6:4:3.
The nimbus-like segment behind Christ
is also subjected to the quadrature in that its radius measures
one grid unit; the circle of which it is a part has its center a
little above the visual point, probably due to artistic
license. This pivot of the geometrical composition in Christ,
the universal center, suggests mystico-geometrical reflections of the Neoplatonic kind advocated in contemporary
philosophy, above all by the Florentine Platonists around
Marsilio Ficino1s In Ficino the star symbol of the Pythagoreans reappears (handed down through the Alexandrian
Neoplatonists, e.g., Plotinus, and the Gnostics), its concentric circles or spheres radiating from a luminous point.
For Nicolaus Cusanus, too, mathematical signs, especially
16For her suggestions and help in the checking of the calculations I
wish to thank Miss Renate Keller, Ztirich.
17P. Kucharski, Etude sur la DoctrinePythagoricienne
de la Titrade, Paris,
18f, 32; A. von Thimus, Die harmonikale
SymbolikdesAltertums,I, Cologne,
vonderMusik bei Plato und
I868, I, 136; L. Richter, Zur Wissenschaftslehre
Aristoteles,Berlin, 1961, 148ff.
18Leonardo possessed Plato's works in Ficino's edition and interpretation;
see A. Chastel, Marsile Ficin et l'Art, Paris, 1954, Io7ff; idem, Art et
Humanismea Florence,Paris, 1959; E. Cassirer, IndividuumundKosmos. ..
Leipzig, 1927; W. Dress, Die Mystik des MarsilioFicino, Berlin-Leipzig,
1929, 44; P. Kristeller, The Philosophyof MarsilioFicino, New York, 1943.
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the circle and the sphere, served as symbols of God "because
of their indestructible security."19 When Cusanus speaks
of the "infinite limit point," which belongs as such to the
transfinite other world and is at the same time the center
of all circles, his words might just as well refer to Leonardo's
Last Supper.
The width of the windows right and left is determined
more or less by the golden section of twelve units, and the
distance between their outer edges measures three grid
units. Moreover, the apertures of the lateral windows are
half as wide as the middle aperture.
Even in the arrangement and proportions of the figures
the basic unit of the quadrature appears to have been
applied, unless the correspondences are simply intuitive.
The two groups of disciples, one to each side of Christ,
take up two units each along the far edge of the table (Fig.
6), and the two outer groups are allotted three twelfths
each. Again we get a ratio of 2:3. Since Christ's head
measures half a unit, the lengths of the heads might also
be seen as sub-units of the quadrature. This would tally
with Pacioli's theory of architecture. For Pacioli considered
"the measurements and proportions of the human body,
the head and the other limbs the symbol of architecture"
(Divina Proportione,Treatiseon Architecture,chap. I).
In the more general sense of a "symmetria" ordering
all the parts of a picture, Leonardo speaks in the Treatise on
Painting of "L'armonica proportionalita delle parti che
compongono il tutto che contenta il senso." In this spirit he
seeks the omnipresence of mathematical proportions in a
universe organized according to the musica mundana. He
believes it to be possible, through experiment, to recognize
numerical laws even in the physiological realm of perception, in certain harmonic sound patterns and in perspective
sequences of proportions. He notes in MSA24 (around 1490)
"Marvellous is Thy justice, o Prime Mover. Thou hast
willed that no force should lack the order and quality of its
necessary effects." And, finally, in the late MS K49 he
reformulates his thought as follows: "Proportion is not only
to be found in numbers and measures, but also in sounds,
weights, intervals of time, and in every active force in
existence."20
Schweizerisches Institut fir Kunstwissenschaft, Ziirich
(translated by C. P. Casparis)
19 D. Mahnke, Unendliche
Halle, 1937, 66, 7'.
SphiireundAllmittelpunkt,
20 All the Leonardo quotations, except those from Richter, were translated by the translator of this paper. For his very kind willingness to look
through the manuscript in 1970, I would like to thank Professor L. H.
Heydenreich, Munich.