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Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)LALDEREN GLRQETZ TET AC
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The Monochord
according to Marin
Mersenne: Bits, Atoms,
and some Surprises
Carlos Calderón Urreiztieta
Universitat Pompeu Fabra
Based on the text and figure from Proposition XII of the “Book of the Instruments” in Harmonie Universelle by Marin Mersenne, a digitalvirtual monochord (multimedia and interactive) and a real-material one
(wood and gut strings) have been created to investigate and verify, both numerically and acoustically, the musical science of this natural philosopher.
Mersenne’s monochord is presented here as a piece of evidence in the continuity
of the history of science, that is, the conclusion of some metaphysical traditions, and as prologue of what we call an-aestheticized modern science. These
reconstructions help to read some chapters of the Harmonie Universelle in a
multimedia way, convinced as we are that musical treatises— especially from
the 17th century— have to be “heard” in order to reach a full understanding
of their propositions. A fundamental link for this essay is: http://www
.calderon-online.com/mersenne/monochord_mersenne.htm
Preliminary thoughts
Among the huge catalogue of instruments shown in Mersenne’s Harmonie
Universelle che monochord stands out due to its two fundamentals tasks: to
provide the exact intonation in the calibration of musical instruments and
to demonstrate, as Mersenne says, “all the science of Music” (Mersenne
{1636} 1965, II, I, p. 16). The former is, at least in principle, a practical
task for singers and performers; the latter, a theoretical one for natural
philosophers, both of them for the true musician. The discussion about
what a “true musician” is was summed up early on, in the 6th century, by
Boethius (see Cap. XXXIV of First Book of De Institutione Musicae) in
three genres: the performers who take up only instruments and the poets
who deal only with verses. For Boethius the first have no musical understanding and act like slaves, the second have only natural instinct for their
©2010 by The Massachusetts Institute of Technology
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Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)some Surprises
Carlos Calderón Urreiztieta
Perspectives on Science, Volume 18, Number 1, Spring 2010,
pp. 77-97 (Article)
Published by The MIT Press
For additional information about this article
http://muse.jhu.edu/journals/posc/summary/v018/18.1.urreiztieta.html
Access Provided by Koninklijke Bibliotheek-AFD at 06/20/10 9:54AM GMT
Page 3
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)The Monochord
according to Marin
Mersenne: Bits, Atoms,
and some Surprises
Carlos Calderón Urreiztieta
Universitat Pompeu Fabra
Based on the text and ªgure from Proposition XII of the “Book of the Instruments” in Harmonie Universelle by Marin Mersenne, a digitalvirtual monochord (multimedia and interactive) and a real-material one
(wood and gut strings) have been created to investigate and verify, both numerically and acoustically, the musical science of this natural philosopher.
Mersenne’s monochord is presented here as a piece of evidence in the continuity
of the history of science, that is, the conclusion of some metaphysical traditions, and as prologue of what we call an-aestheticized modern science. These
reconstructions help to read some chapters of the Harmonie Universelle in a
multimedia way, convinced as we are that musical treatises—especially from
the 17th century—have to be “heard” in order to reach a full understanding
of their propositions. A fundamental link for this essay is: http://www
.calderon-online.com/mersenne/monochord_mersenne.htm
Preliminary thoughts
Among the huge catalogue of instruments shown in Mersenne’s Harmonie
Universelle the monochord stands out due to its two fundamentals tasks: to
provide the exact intonation in the calibration of musical instruments and
to demonstrate, as Mersenne says, “all the science of Music” (Mersenne
[1636] 1965, III, I, p. 16). The former is, at least in principle, a practical
task for singers and performers; the latter, a theoretical one for natural
philosophers, both of them for the true musician. The discussion about
what a “true musician” is was summed up early on, in the 6th century, by
Boethius (see Cap. XXXIV of First Book of De Institutione Musicae) in
three genres: the performers who take up only instruments and the poets
who deal only with verses. For Boethius the ªrst have no musical understanding and act like slaves, the second have only natural instinct for their
©2010 by The Massachusetts Institute of Technology
Page 4
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)compositions, but the third genre, the musicians—the true musicians—
are those who have the ability to judge musical rhythms, cantilenas, and
compositions in general according to theory and calculation. Thus,
Zarlino in the 16th century formulated the discussion in almost the same
way, setting up the difference between Cantore and Musico, but clarifying
that the perfect musician—Musico perfetto—is that one who gives to his expert practice the faculty to judge with reason, turning his science to perfection (See Prima Parte, Cap. 11 in Institutione Harmoniche). This twosided condition is inherent in practically the whole discussion around music as an art-cum-science and it is well illustrated, as we will see, in
Mersenne’s approach to the monochord. [Fig. 1]
As is well known, the monochord did not emerge like other new instruments into the early 17th century scene—as did the telescope, microscope, or vacuum pump—but rather as a simple instrument frequently
used from antiquity up to the 17th century. It consisted of a tense and vibrant string that could be shortened by means of a movable bridge so as to
deªne a certain proportional relation (geometric, arithmetical, and acoustically perceptible) between its longer and shorter parts: the harmonic ratios. Its simplicity and high precision were always praised by philosophers
and musicians and, in the case of Mersenne, it could serve as a testimony
of what Crombie calls a “new science”: “The new science of music illustrates in
this age of transition [between the middle of the 16th century and the middle of the
17th] how with new scientiªc experience a fundamental task came to be seen as that
of tailoring ancient philosophical ambitions to the possible, the testable and the soluble” (Crombie 1994, Vol. 3: 786). We only have to clarify that despite
the emergence of a new science of music, the monochord was not a
“new scientiªc experience” and, moreover, already formed part of those
“ancient philosophical ambitions” and came from the same origins. Conceived by Pythagoras—according to the story transmitted by Nicomacus
of Gerasa, c. AD 100—it was very frequently used during the Ancient,
Medieval, and Renaissance periods.1 In this sense, the heuristic capacity
of the monochord spans from the sensible and audible conªrmation of
the consonance—from Euclid to Zarlino—to the structural and meta1. As Jan Herlinger has quoted: “Ancient Greek music theory developed canonics [theory and practice of monochord] to a sophisticated degree . . . The De Institutione musica
(early sixth century) of Boethius transmitted a number of . . . tunings to the Latin Middle
Ages . . . Western musicians and scholars devoted a great deal of attention to De Institutione
musica from the ninth century at the latest, and from about the year 1000 divisions of the
monochord proliferated in Latin music theory. The extant corpus of texts dealing with
canonics written in the West between c. 1000 and 1500 runs about 150 items; and the authors of any number of other Medieval treatises presupposed a knowledge of canonics on
the part of their readers” (Herlinger 2002).
Page 5
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)Aucun texte sur cette page.
Page 6
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)phorical power shown as much in Ptolemy and Kepler as in Fludd and
Kircher.
Nevertheless, it is clear that experimenting with monochords did not
result in new “soluble and testable” experiences and it is possible to say
that the experiments that Benedetti, Vincenzo Galilei, Zarlino, Kepler,
Galileo, and Mersenne carried out in the 16th and 17th centuries to give
birth to a “new musical science” could be seen as an expansion of the possibilities of this pioneering scientiªc instrument.2 In a way, the monochord is a piece of evidence in continuity from natural philosophy to modern science; we can say this because music and monochords—whether they
are seen as theory, practice or pedagogy—have always been related to two
important aspects in the development of natural philosophy as a social discipline:
i. Institutionalism. Musicians—both theoreticians and practitioners—
found a clear place in society, especially through monasteries and religious services—singing and teaching—and later in court—with
celebrations and performances. Music, and its science and practice,
has always been present.
ii. Moral responsibility. Music has always kept a meta-goal in humanity:
from the good well trained Greek citizen to the well prepared soul
ready to receive God’s musical words, rejecting—as Lutero said—
Satan from our spirit. Music made you a good person.
In these two aspects—institutionalism and moral responsibility—music
science was never isolated from society, its social legitimation being
reached because the monochord was the only material object which served
as a physico-mathematical grounding of this theoretical and practical
knowledge. Thus, music and science of music never stopped and there is
no break in continuity in this discipline at the moment when modern science arrives. Notice, moreover, that the monochord is the only material
and experimental object that justiªes Mersenne’s impressive title: Harmonie Universelle. In this work the explicative power that harmony can offer
is ªnally justiªed by that simple and vibrant string. As Peter Dear says,
“. . . the use of the monochord remained the sole technique [my italics] by
which the intersection of ratios and musical intervals could be realized;
without it, the ratios would have been meaningless” (Dear 1988, p. 142).
We have to clarify that the intersection of these mathematical ratios
and musical intervals remains, above all, in the aesthetic experience. It is a
2. For an experimental approach to music in the hands of 17th-century natural philosophers see Quantifying Music (Cohen 1984) and an essay by Stillman Drake “Renaissance
Music and Experimental Science” (Drake [1970] 1999, p. 201).
Page 7
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)sort of acoustical mathematics, but a beautiful one. The reªned ear and the
pleasant sounds are the ªnal judges and the monochord as scientiªc instrument is the only place where this scientiªc-aesthetical practice could
be experienced in both rational and empirical ways.
In the ªrst part of this essay we analyze Mersenne’s Proposition XII of
“The Books on Instruments.” The natural philosopher shows the twosided condition—practical and theoretical—of this instrument. In order
to reach a wider and deeper understanding of Mersenne’s propositions we
make two reconstructions: a virtual-digital one that could be “played” in
the computer according to Mersenne’s instructions and a material one that
would allow us to calibrate the real acoustic dimension. In the second part
of this essay we explain both reconstructions—material and digital—and
invite the reader to navigate a web link where the virtual monochord is located. This virtual-digital reconstruction helps to read some chapters of
the Harmonie Universelle in a multimedia way, convinced as we are that
musical treatises—especially from 17th century—have to be “heard” in
order to reach a full understanding of its propositions.3 Finally, we show
how, “in the span of only pages,” Mersenne split this double condition to
produce, what we call, the an-aestheticized scientiªc judgment.
Proposition XII
Mersenne stressed the relevance of the monochord in Proposition XII by
claiming that the theoretical results achieved by the preceding propositions were enough to provide the essence of the instrument:
If one understands the preceding propositions, there is no need to
explain the monochord here, inasmuch as I have discussed it so amply and exactly, that nothing more can be desired (it seems to me),
unless it be that the performers think the discourse to be too speculative. The method of constructing it is seen at the end of the
Fourth Proposition, where I have explained the harmonic rule of
Ptolemy; nevertheless I am placing here a particular ªgure so as to
come to terms with the practice and usage, so that there be no instrument maker or musician who does not comprehend it as well as
I do and cannot reestablish music by its means, even though it
[music] be lost and effaced from the memory of men.4 (Mersenne
1957, p. 46)
3. Another example of multimedia and interactive projects in History of Science is
Harmonice Mundi, Book V: multimedia and interactive version 1.0. It can be played on-line at
this link http://www.calderon-online.com/kepler/harmonicemundi.htm (Flash application,
4. “Si l’on entend les Propositions precedents, il n’est pas besoin d’expliquer icy le
Page 8
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)The previous Propositions have shown a compendium of subdividing the
string in a strictly mathematical-geometric mold and there is nothing explicitly material or acoustical in them. Mersenne aligns himself with the
intellectual inheritance that had, from Boethius to Zarlino, paid attention
to the monochord visualized as a line, with all its abstract and geometric
aspects. Nevertheless, Mersenne insists in offering a ªgure and a material
object to guarantee the eternity of his science.5
Proposition XII shows a small but exquisite sample of scientiªc musical knowledge in early 17th century and particularly of Mersenne’s approach. Notice, on one hand, that his conªdence in abstract and mathematical reasoning makes Mersenne declare the ªgure of the monochord
unnecessary. On the other hand, notice Mersenne’s awareness of the practical and constructive aspects of musical instruments that induces him to
assume that all the musical science is contained in this object. Notice
the tension between the two positions. Both approaches share musical
truths and nevertheless, neither seems to need the other. Theory and
practice unenthusiastically face each other. And the ªeld of battle—or of
concordance—is the monochord.
For those who enjoy recreating instruments or experiments from the
history of science and delight in denying or refuting the results that
the scientist arrived at, this experience will defraud them. In 17th century the monochord had more than twenty centuries conªrming its truths:
the string sounds in a consonant way according to the Pythagorean proportions 1:2, 2:3, 3:4. Subsequently Ptolemy and, much later, Zarlino,
Kepler, and Mersenne—with reasons ranging from numerology, geometry
and acoustic experience—granted the proportions 4:5, 5:6, 3:8 and 5:8 as
Monochorde, d’autant que i’en ay discouru si amplement & si exactement, que l’on n’y
peut (ce me semble) rien desirer, si ce n’est que les Practiciens croyent que les discours en
foient trop speculatifs. L’on void aussi la maniere de le construire sur la ªn de la quatriesme
Proposition, ou i’ay expliqué la regle harmonique de Ptolomèe; neantmois i’en mets encore
icy vne ªgure particulaire, aªn de m’accommoder tellement à la Practique & à l’vsage, qu’il
n’y ait nul Facteur d’instruments ou Musicien, qui ne le comprenne aussi bien que moy, &
qui ne puisse restablir la Musique par son moyen, encore qu’elle fust toute perduë & effacée
de la memoire des hommes” (Mersenne [1636] 1965, Vol III, Liure I, p. 32).
5. Regarding the power of images displayed in his Book, Mersenne says: “It is certain
that the shape of a musical instrument will aid greatly the imagination of the readers,
and that they will understand more in a quarter of an hour than they would in a day without the help of these ªgures, . . .” (Mersenne 1957, p. 15). “. . . il est certain que la ªgure des instruments de Musique soulagera grandement l’imagination des Lecteurs, &
qu’ils en comprendront plus dans vn quart d’heure, qu’ils ne seroient dans un iour sans
l’ayde desdites ªgures, . . .” (Mersenne [1636] 1965, Vol III, Liure I, Preface au Lecteur,
Page 9
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)consonances.6 For the rebuilder, there will be no surprises. If there are,
they are somewhere else.
The virtual reconstruction
First of all, the ªgure shown in Proposition XII was digitized and with a
digital ruler7 we veriªed the precision of its marks and the accuracy of the
measuring ruler that Mersenne set at the right margin of the instrument.
If we consider that many of the musical instruments in Harmonie Universelle were drawn or illustrated in a tradition of copying and transmission
from early sources as some kind of cultural or encyclopedical records8—
some of them richly decorated, fanciful and totally inaccurate—it is
particularly surprising that this new image of Mersenne´s monochord—
not built over this tradition and completely aside from any kind of
symbolism—was badly drawn. We were surprised by its inaccuracy.
[Fig. 2] Not only is the central octave mark not in the midpoint but also
differs in both outer strings. The rest of the marks are also slightly misplaced. But while the comma between the two D’s is quite exact, the octave
C and the number 8 are incorrect. In spite of being considered so essential
(see Note 5), the ªgure was simply inaccurate and neither the printer nor
Mersenne himself noticed it, or if they did, Mersenne took no action to
correct it, or wrote anything about it in his handwritten annotation in his
own edition.9
Therefore, it was necessary to rectify the image, rearrange the measuring ruler and “move”—digitally speaking—the marks to the exact position according to the numerical proportions that Mersenne indicated in
the text. If we faithfully reconstructed the monochord by following Mersenne’s ªgure, our ears would have immediately noticed the errors and “all
the science of music” would be a fake. It was not necessary to experience
it.
Once the image was rectiªed, we took on the virtual reconstruction.
Using Macromedia’s Director software we reconstructed not only the
6. For a revision of the history of consonance and harmonic ratios see Barbour (1951).
7. Adobe Photoshop.
8. See Barker, N (2007).
9. We could read in the handwritten annotation: “Les recontres de ces 2 chordes
peuvent, peut etre, servir pour trouver pouquoy une mesme chorde fait son proportion et
puis la douzieme, car estant divisé en 4 la totale fait avec sa moitié l’octave et avec la quarte
la 15eme et 3 parts sont contrer une part la douzieme.” Special thanks to Claudio Buccolini
for the analysis and reading in the Seminar “Mersenne and the mixed mathematics.”
Universitat Pompeu Fabra, Barcelona. Mayo 2006. Other reconstructions of Mersenne’s instruments show us how to deal with this imperfection or missed information. See Robinson (1973).
Page 10
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)apparatus to be manipulated and listened to in the way Mersenne indicated, but also the process for its construction. This way, Proposition XII
is read interactively while the monochord is being constructed step
by step on the screen. We kindly request the reader to play the software on-line at this link: http://www.calderon-online.com/mersenne/
monochord_mersenne.htm
Mersenne explains the monochord and his technique following these
stages:
i. Let the monochord be of whatever length or width as long as you
use the ªgure and his marks as master plan.
ii. Set three strings of the same length determined by two ªxed bridges
and attach them at the top to an iron nail and below to a peg. Use
strings preferably from a lute or a spinet.
iii. Use a small bridge under the outer strings and move it along to
shorten the string and produce whatever consonance or dissonance
Page 11
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)or interval is wished. The middle string has no division and always
represents the entire tone sounding open against all the divisions of
the two outer strings.
iv. Use the pegs to bind, loosen and put the three strings in unison.
v. According to the marks, play the outer strings against the middle
one to produce the intervals in this order: 9:10 minor tone, 8:9 major tone, 5:4 major third, 3:4 fourth, 2:3 ªfth, 3:5 major sixth, 8:15
major seventh and 1:2 the octave. Play the rest of the intervals that
are replicas of the precedent ones.
vi. Pay attention to interval 80:81 comma, produced between the major
tone and the minor tone. It is marked only in the ªrst octave.
Users may notice that tension is a variable that Mersenne did not contemplate playing with. In his previous Proposition IV he has renounced the
use of weights suspended on strings to calibrate pitches because “One
would not know the ratio of the weights which are necessary to place the
strings at all sorts of pitches, and then the strings themselves often raise or
lower their pitch, although they be held with the same weights, and were
they perfect equal, they would not keep the ratios of the pitches . . .”10
(Mersenne 1957, p. 28). Mersenne is aware of the complex variables that
affect pitch on a vibrant string—humidity, temperature, dimensions and
quality, etc.—and therefore the string in his monochord continues being
assimilated to a line which, after all, cannot be tensed or tuned in the abstract and geometric universe of 17th-century musical science. The tension and its association with pitch and frequency belonged to the acoustics
era that Mersenne himself was contributing to create.11
Leaving aside the “tension” variable, Mersenne did incorporate the tone
color—timbre—as a variable to play with. He suggests using gut strings
(as in a lute) or metal strings (as in a spinet) and encourages us to compare
the tone color as is shown in the multimedia. In this case, materials cannot
be reduced to the abstract and geometric universe, but Mersenne is a devotee of 17th music and its well known colored range of sonorities and instruments.
Once the three strings are tuned in unison and the type of string selected, the user can ªt the acoustical and mathematical values moving the
bridge directly or entering numerical values. [Fig. 3] It is still possible to
10. “on ne sçauroit treuuer la raison des poids qui sont necessaires pour mettre les
chordes à toutes sortes de sons: & puis les mesmes chordes haussent souuent ou baissent
leurs sons, bien qu’elles soient tédües auec mesmes poids; & quád elles seroient
parfaictement égales, elles ne garderoient pas la raison des sons . . . :” (Mersenne [1636]
1965, Vol III, Liure I, p. 15).
11. For a history of frequency in music see: Early Vibration Theory: Physics and Music in
the Seventeen Century (Dostrovsky 1975).
Page 12
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)zoom in for greater precision. Finally, we have placed a guided visual
summary, to locate all the proportions that Mersenne has investigated
throughout his Propositions V to VIII: from proportion 1:2 to proportion
1:161. [Fig.4]
Catch the minimal acoustical differences and do what Mersenne did
reading him in a full multimedia way. If you like placing numbers freely
according to some criterion and verifying consonant or dissonant characters, do not expect any great surprises. Just do what natural philosophers
had been doing since ancient times and throughout musical science history: to ªnd the exact proportions for consonance sounds and to be moved
by verifying this ancient law of science which establishes correspondence
between a numerical value and physical—and aesthetic—reality. Now, a
virtual digital one.
The material reconstruction
Mersenne’s writing is sufªciently precise to enable one to build a monochord similar to the one in his illustration. [See Fig. 1] Some details, however, including size, strings, woods and ornamental features were left ad libitum. For the material reconstruction, we contacted the luthier, Ramon
Page 13
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)Elias Gavernet12 who accepted the invitation out of his love for antique instruments. In the same website the reader may watch on-line some recorded stages in video of this reconstruction, which follows Mersenne’s instructions as accurately as possible.
In summary the material characteristics for this “standard” Mersenne
monochord are as follows: [Fig. 5]
Size: Mersenne left dimensions up to the reader and the string in his
ªgure was “only seven and a quarter inches,”13 “which can be doubled and
multiplied as many times as one wishes. . . .”14 (Mersenne 1957, p. 47). In
Proposition V, he is more explicit. The monochord could be as much as 3,
6, 12 or 24 feet in length. He recognizes that these huge monochords
12. Ramon Elias Gavernet. Luthier. Qualiªed as a Technician and Specialist in Liutaio,
2003, from the I.P.I.A.L.L. Istituto Professionale Internazionale per l’Artigianato Liutario
e del Legno “Antonio Stradivari”—Cremona, Italia. Gavernet has his workshop in Altet
(120 km from Barcelona, Spain). For contact: ramoneg@telefonica.net.
13. The equivalence is 2.735 cm for Mersenne’s inch and 32.8 cm for a foot. (Lenoble
1943, Section IV p. LXIII).
14. “. . . seulement donné 7 pouces &1/4 de longueur de celle cy, que l’on peut
redoubler &multiplier tant de fois que l’on voudra: . . .” (Mersenne [1636] 1965.Vol III,
Liure I, p. 32).
Page 14
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)could be used in principle for all kinds of experiences and to extract all
types of conclusions about the nature of sound. However, “if one wishes
solely to note the pitch of the sounds and all their differences, it is enough
to have a monochord of one, two or three feet.”15 (Mersenne 1957, p. 30)
According to Mersenne’s value of 1440 units in the right margin of the instrument,16 we decided to build a 72 cm monochord. This number is a
simple divisor of 1440 and allows the marks to be transferred easily. Besides, 72 cm is equivalent to 2.20 of Mersenne’s feet and is also an average
dimension for lutes, the most frequently played stringed instrument at
that time.
Wooden box: Mersenne indicates in Proposition V that even though any
15. “car si l’ont veut seulement remarquer le graue & l’aigu des sons, & toutes leurs differences, il sufªt d’auoir vn Monochord d’vn, de deux, ou de trois pieds: . . .” (Mersenne
[1636] 1965, Vol III, Book I, p. 17). Mersenne indicated that his ªgure corresponds to a
Diatonic monochord, but he assured, having played a 4 feet monochord and due to its dimension, it is possible to experiment with “the three genres [Diatonic, Chromatic and
Enharmonic] perfectly” (Mersenne [1636] 1965, Vol III, Book I, p. 34).
16. In Proposition XII Mersenne uses the number 1440 to ease the building and calculations of mathematical proportions providing a sequence of entire numbers that matches
the harmonic proportions. In Proposition IX, more abstract and speculative, he uses a
larger number: 3600.
Page 15
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)wood could be used, the preference was for “. . . the ªr, cedar and other
resonant woods, of which are made lutes, viols and the other instruments”17 (Mersenne 1957, p. 30). Following these indications, ªr was selected for the sides and top, and cedar for the bottom. The pieces were
glued using parchment strips as Mersenne brieºy describes for the construction of Lutes and following the contemporary process of 17th century
procedures.18
In order to obtain the best resonance, Mersenne suggests to “. . . make
some opening on the table or at the sides of the monochord, similar to the
rose of the lutes, or the sound-holes of the harps or the viols”19 (Mersenne
1957, p. 48). In line with this, the luthier made a design of his own resembling holes of other instruments shown in Mersenne’s book. [Fig. 6–7]
Strings: Mersenne indicates that any kind of string can be used, but in
his Proposition V he recommends that “those of brass or steel are better
than those of gut, in that they are not subject to so many alterations and
changes. . . .”20 (Mersenne 1957, p. 30). But, he later adds, that it is of no
17. “. . . le sapin, le cedre, & les autres bois resonants, don’t l’on fait les Luths, les
Violes, & les autres instruments”. (Mersenne [1636] 1965.Vol III, Liure I, p. 17).
18. See Proposition II of Second Book of the Book of the Instruments. (Mersenne
[1636] 1965, Vol III, Liure II, p. 49).
19. “. . . l’on peut faire quelque ouerture sur la table, ou aux costez du Monochorde,
semblable à la rose des Luths, ou à l’ouye des Harpes ou des Violes, . . .” (Mersenne [1636]
1965, Vol III, Liure I, p. 34).
20. “. . . mais celles de leton ou d’acier sont meilleures que celles de boyau, d’autant
Page 16
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)importance “. . . whether one makes them of the intestines of sheep or of
brass” (Mersenne 1957, p. 48).
For our reconstruction, we decided to use gut strings such as would ªt
into a lute of similar dimensions. The tensions it would be submitted were
so that it produced an average sound of a G at 196, 00 Hz (G3, G key in
the third octave of the piano). Following Mersenne’s ªgure, these strings
were ªxed to an iron nail (typical of spinets) and pegs. The bridges and
pegs were typically made of ebony. [Fig. 8]
Support: As an additional element, the luthier elaborated a pair of legs
that serve as support for the instrument to allow the maximum resonance.
These legs were made in the “French” style, with its curvature and inclined cuts.
qu’elles ne sont pas suiettes à tant d’alterations & de changement, . . .” (Mersenne [1636]
1965, Vol III, Liure I, p. 17).
Page 17
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)Finish: Although Mersenne did not mention it, transparent varnish
with a minimum touch of color was applied.
Once the instrument was built, the ªgure of the numerical rule,
with the rectiªcations mentioned above, was enlarged to 72 cm and
printed in a transparent sheet in order to place it easily on the top of the
monochord. Without affecting the loudness of the instrument—and its
naked materiality—this transparent sheet serves as a guide and can be superimposed and exchanged with others to allow comparisons of several
subdivisions of the string. [Fig. 9]
Playing the monochord and hearing the inªnite
Once the three strings have been tuned to unison, and the transparent
sheet put in place with its marks, the performing of the monochord
brought not surprise, but delight. The octave is heard as the perfect consonance, and also ªfths and fourths. The thirds and sixths show their consonant sound to our well-trained and contemporary ears. The differences between the minor and major tones and the comma are perfectly audible and
recognizable. The high pitches are less resonant than low ones but discernible. In summary, Mersenne’s monochord works. If we remove the trans-
Page 18
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)parent sheet, it would be easy to reconstruct the consonances and harmonic ratios through the fact of their own acoustical nature. There have
been no surprises, only what we could call hearing the “inªnite.” This
means that the bridge’s displacement is so easy that once the string is
plucked, if we move the bridge, the inªnite succession of sounds will be
heard perfectly when shortening or enlarging the string’s vibrant length.21
Mersenne did not say anything about this in monochords, but had already
expressed the existence of this kind of “inªnite” when talking about music
of viols and violins. “For as there is an inªnity of sounds between the low
and the high there is, in a parallel fashion, an inªnity of colors between
black and white”22 (Mersenne 1957, p. 27). Later, he adds
. . . the violin . . . contains all imaginable intervals which are in potency on its neck, in such a way similar to the primal matter, capa21. In practical music this effect is called portamento and consists of a smooth glide from
note to note in a continuous way. In polyphonic music from 16th to 17th century it was used
as an embellishment effect in human voice and non-fretted instruments like violin and viols.
22. “. . . car comme il y a vne inªnité de sons moyens entre le graue & l’aigu, il ya
pareillment vne inªnité de coluleurs entre le blanc & le noir” (Mersenne [1636] 1965,
Vol III, Liure I, p. 15).
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Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)ble of all forms and ªgures, having no point on the violin’s ªngerboard which cannot produce a particular tone: thus, it is concluded
that it [i.e. the ªngerboard] contains an inªnity of different tones,
similar to the string or the line that contains an inªnity of points,
therefore it could be denominated Harmonie Universelle.23
Notice how Mersenne has handled this concept of inªnity by associating it
to sound, color and geometry. It is clear that before 17th century the
string was not considered as a continuum; we can see this in 15th century
Ramos de Pareja’s clear statement: “In the truly perfect monochord there
are many places to avoid in singing . . .”24 Later, in 16th century Zarlino
expressed it saying that even though in the monochord “. . . we ªnd the
true and natural forms of consonances . . . all the intervals which are found
in mentioned instruments [Organs, Harpsichords] are tempered by Musicians in a way that are out of its form and true proportions . . . and this
temperament . . . not known by another being rationalized . . . is introduced by chance or not studiously.”25 As we can see, before Mersenne, the
string was hierarchically segmented and not investigated at all. For Ramos
there are forbidden places and for Zarlino there are non-rationalized ones.
Thus, we can conclude that for Mersenne, the string has been reconsidered
not as a hierarchical segment but a continuum with all its inªnity and as
we will see immediately there are neither forbidden nor rationalized places
for the bridge and therefore none for the tones either.
The preceding condition was required for his subsequent Proposition XIV which talks about “another monochord”—“more useful and
easier”—in this case, set in equal temperament.26 The division for this
23. “. . . le violon . . . contient toutes les interualles imaginables, qui son puissance sur
son manche, lequel est semblable à la premiere matiere capable de toutes formes & ªgures,
n’y ayant nul point sur la touche d Violon qui ne fasse vn son particulier: d’où il faut
conclure qu’elle [i.e. la touche] contient vne inªnité de sons differents, comme la chorde,
ou la ligne contient vne inªnité de points, & consequemment qu’elle peut estre appellé
Harmonie vniverselle” (Mersenne [1636] 1965, Vol III, Liure IV, pp. 180–1).
24. “In monochordo vero perfecto multa loca sunt, in quibus transitus in cantu
evitandus est” (Ramos 1482 [1990], p. 124).
25. “Et se bene nel mostrato Monochordo si ritrouano le forme vere, et naturali di tutte
quelle consonanze . . . tutti quelli interualli, che si ritrouano in detti istrumenti, . . . sono
temperati da i Musici, nello accordare detti istrumenti, in tal maniera; che ritrouandosi
fuori delle loro forme, o proportioni vere . . . et tale temperamento . . . non so, che da alcun’
altro sia stato ragionato . . . sia stata introdutta a caso, et non studiosamente” (Zarlino
1558 [1966], p. 145).
26. There were not exact mathematical and numeric methods for creating this division
except approximations and the geometrical and wooden instrument called Mesolabium (See
Zarlino 1558, Sopplimenti musical, Lib. IV, cap. 30, p. 209). Mersenne won’t use the
Mesolabium and calculates irrationals numerical proportional means warning us about “the
Page 20
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)monochord consists of eleven irrational proportional geometric means included between the numbers 200,000 and 100,000. [Fig. 10] These
means are presented according to numbers calculated by Jean Beaugrand27
and shown in their contemporary notations. [Fig. 11]
Surprisingly or not, Mersenne displays no speciªc ªgure for this
monochord—only the numerical table in Fig. 10. Nevertheless, we constructed a new transparent sheet—the “irrational” sheet—as precisely as
possible to use on the previous monochord. [Fig.9] When executing this
equal-tempered monochord, we can agree with Mersenne that its division
“does not offend the ear and there is no necessity to speak more of it.”28
Mersenne, with only turning a page, eliminated centuries of discussions—
mathematical and metaphysical—on harmonics and accepted the equal
greatest precision that can be imagined” (Mersenne 1957, p. 52). “. . . un autre monochord
plus vtile & plus aysé, c’est pourquoy ie le mets icy dans la plus grande iustess que l’on
puisse l’imaginer” (Mersenne [1636] 1965, Vol III, Liure I, p. 37).
27. Beaugrand, Jean, (1595–1640). French mathematician close to Mersenne. He referred to him as a “tres-excellent Geometre” (Mersenne [1636] 1965, Vol III, Liure I,
28. “. . . sans offender l’oreille: dont il nést pas besoin de parelr plus au long,”
(Mersenne [1636] 1965, Vol III, Liure I, p. 41).
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Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)temperament—as later Western ears will do—on the basis of the audible
experience of a monochord, the mathematics of irrationals and the consideration of the string as a sonorous continuum with inªnite positions.
Conclusion
Once Mersenne ªnished his explanation on both monochords, his next
Propositions were aimed to quantify the force applied to strings, to
count vibrations and to calculate tension considering weights, thickness,
length, and all physical characteristics of vibrant string. Mersenne did
modern science—mathematical and experimental—in order to construct
“the ªrst determination of the absolute vibrational frequency of a tone”
(Dostrovsky 1975). This new task was totally independent of the aesthetic
phenomenology. Nothing in these ªnal Propositions refers to the pleasure
or beauty of sound. Mersenne’s interest was the naked physical fact of the
vibrating string and thus the ancient harmony took steps towards modern
acoustics. This disregard for sensitive experience—the non-aesthetic
Page 22
Voir dans le PDF(s’ouvre dans une nouvelle fenêtre)way—could be summarized in his “Deaf Man’s Tablature” which declares
that a deaf person can tune the lute, the viol, the spinet and other stringed
instruments and get the sounds he would like, if he knows the length and
thickness of the strings.29 In a way, we could see in these pages the transition from natural philosophy to early modern science as a process that involves the an-aestheticization of the philosophical sentences. Mersenne and
his monochords have shown us how to pass from a sentence like this: “the
string vibrates pleasantly . . .” to this: “the string vibrates” and no more.
Let quantify it. We refer to passing through from qualifying emotions to
quantifying perceptions; to make philosophical sentences that have no
qualifying adjective. Thus, the old harmonic ratios that once told us something about beauty, now will not guarantee anything but the naked fact
of vibration. The antique well tuned Universe—from Plato’s Timaeus to
Fludd’s symbolic monochord—or Kepler’s God who “establishes nothing
without geometrical beauty” will vanish to convert harmonic ratios into
the simple and efªcient formula of frequency. Nevertheless, it doesn’t
mean that Mersenne has forgotten the aesthetical way; we only want to
emphasize that the scientiªc proposition has been an-aestheticized, because,
as Needham once said, “If the scientist passes the beauty [of Nature] by, it
is only because he is entranced by the mechanism” (Needham 1954,
p. 431). As we can see the monochord has served as an empirical base for
the birth of this new musical science. There was no dislike in this “disenchantment” of the world. The “entrancing” effect was working and the
quantiªcation of musical effects that treated them as physical realities, and
not exclusively as aesthetic realities, can be considered one of the great
contributions of music to scientiªc growth in the 17th century. We can
afªrm that Mersenne’s monochord—using Crombie’s words—has indeed
“tailored” metaphysical speculation and quantiªable experience, making
them testable and soluble.
Looking for the reasons for musical pleasure, sounds helped to connect
the sensitive world to the intelligible one through the material nature of
an object: the monochord. In the middle of the 17th century, once the
pleasure had been satisªed, the emotions adjectivally qualiªed and the affection stopped, modern scientiªc research unfolds. In this process, the
monochord has been always present, and in the case of Mersenne’s small
wooden box, has simultaneously become—to my surprise—the cradle of
modern science and the sarcophagus for harmony’s philosophical ambitions and all its metaphysical derivations.
29. “Un homme sourd peut accorder le Luth, la Viole, l’Epinette, & les autres instruments à chorde, & treuuer tels sonts qu’il vodra, s’il cognoist la longueur, & la grosseur des
chordes . . .” (Mersenne [1636] 1965, Vol III, Liure III, p. 123).
Page 23
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