Homeric, Hesiodic, Orphic and Pythagorean sacral astronomy; an overview

Autor
Mosenkis, I.
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academia.edu
Tema
SACRED
Idioma
English
Categoría
C5 Astronomy
Número de archivo
8139

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iurii mosenkis academia.edu (not dated) Pythagorean Taboos (‘Symbols’) on the Tablet HT 117 Linear A ku-ra-mu = Greek ksurésmos, ‘shaving’ and Linear A tu-ju-ma = Greek thuöma, ‘animal’s sacrifice’ Homeric, Hesiodic, Orphic, and Pythagorean sacral astronomy: an ys overview The highest level of ancient Greek astronomy preserved by Homer, Hesiod, the Orphics and Pythagoreans was a basis of high precision chronology LO ny Greek Cosmos Highest level of ancient Greek astronomy

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4H HOMERIC, HESIODIC, ORPHIC, AND PYTHAGOREAN SACRAL ASTRONOMY: AN OVERVIEW ES 1 Ÿ Sauna | Iurii Mosenkis mp. Pythagoreans was a basis of high precision chronology Astronomical discoveries of the Greeks. Homer knew the northern celestial pole (the ‘ peak of Olympus, ‘rotating’ while terrestrial mountain could not rotate; twelve de Olympic gods were related to the northern unsetting constellations) and the northern mae pole of the ecliptic (Ida, ‘visible’ as ‘a mother of animals’, i. e. the center of the zodiac; a ‘a circle of animals’), the sky under the horizon (Hades, ‘invisible’) and the sky near . | the southern celestial pole (Tartarus). Zeus flying between Olympus and Ida and | . Hera on the throne might be related to Cepheus near the northern celestial pole and 7 the northern ecliptic pole and Cassiopeia on the throne but the detail astronomical | interpretation of Iliad and Odyssey pointed to Arcturus and Spica as the stars of Zeus ; , and Hera (and important stars in Minoan Crete, according to M. Ridderstad, and in. n i i the Bible). Acheront (of Phoenician origin, cf. Arabic ahret, ‘ultimate’) and other + ' rivers in Hades! or Tartarus? were related to the southern circumpolar river- shaped constellations of Sculptor, Horologium, Dorado, and perhaps Hydrus while the : Acherousia lake / swamp might be the Large Magellanic Cloud near the southern pole of ecliptic (Minoan sailing?). Charon (Etruscan Charu, Ugaritic Horon) in:his bark might be related to Canopusin Argo. The Oceanus river was the circular Milky pl, Way. E = E Hesiod described three celestial zone, Ether, Uranus, and Pontus, as correlates, of Jind three Sumero-Babylonian ones, Enlil, An, and Enki The mount of Helicon, ‘rotating’ might denote not only a terrestrial object (which could not rotate!) but also.the : circumpolar zone of the sky, cf. Greek Helike, ‘Ursa Major’ while nine Muses (*mont-, — ‘of mountain’) denoted circumpolar constellations; ten Idaean Dactyls as the first inhabitants of Crete’ might be the same circumpolar constellations. Twelve Titans : under the reign of Cronus who were then hidden in Tartarus were the southern | constellations located under (southward of) sickle-shaped Scorpius (the sickle of Cronus) including the Milky Way (Oceanus who was not punished) and southern} constellations which became invisible during 3 — 2" millennia BCE (e. g,, Guis, i Microscopium, Indus, Telescopium, Pavo, Triangulum Australis, Apus, Musca, and — Crux). The Hekatonkheires (‘hundred-handed’) who guarded the Titans were | Ophiuchos and Sagittarius which looked like many-handed while the Cyclopes | (‘round-eyed)’ were round Corona Australis and their guardian Campe (‘curved’) | je + 1 Odyssey x 513. 2 Virgil, Aeneid vi 297. 3 Sumerian En-ki, ‘lord of earth’ was Greek Poseidon < *Poti-chthon, ‘lord of earth’. 4 Diod. v 64, 3.

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was Scorpius. Hesiod knew the constellations of Pegasus and Aquarius (Pegasus the horse, from pege, ‘stream,’ i.e. Aquarius), sword-shaped Boötes with reddish Arcturus (Chrysaor, ‘golden sword’), Orthrus the dog (Canis Minor) and his younger brother Cerberus (Canis Major which rose after Canis Minor), Hydra (Echidna, Typhon, Lernean Hydra), Leo (Sphynx, Nemean Lion), Sagittarius (Erotus, ‘Love’ with a bow and arrows, cf. Old Indian Kama)? etc. Legendary Orpheus closely related to Egyptian religion® and solar cult” might be connected with Egyptian Hor-pa-kherd, ‘the new-born sun.’ Orpheus’ head might be related to head-shaped Equuleus, his conflict with Dionysus and impossibility to unit with Eurydice might reflect the opposition of Equuleus and Virgo with the star of Vindemiatrix, ‘vine-dresser.’ Apollo the Orpheus’ patron and the Orpheus’ lyra were related to Sagittarius and Lyra. The Orphic generations of the gods might reflect the moving of the northern celestial pole from Draco (Ophion, ‘he-snake’) via Ursa Minor (Rhea) to Cepheus (Zeus) or rather the precessional moving of the Sun in autumn equinox and the full moon in the spring equinox from Ophiuchus to Arcturus. The Orphic idea of the Cosmic Egg reflected the location of the sun (egg) or egg-shaped Equuleus under Cygnus (swan) in the winter solstice (the birth of the sun). Orphic Protogonus, ‘the first-born’ who was born from the egg and had golden wings® might be compared with Old Indian Prajapati as the name of Brahma who was born from the golden egg.? Orphic Phanes with the faces of bull and lion” like bull and lion in the Orphic hymns interpreted by K. Chassapis reflected the observations of the spring equinox in Taurus and the summer solstice in Leo during 4 — 3"! millennia BCE. Orphic Chronus and Protogon, the cognates of Iranian Zurvan and Indian Prajapati as well as Orphic bull, lion, and Ophion similar to Mithraic bull-lion, and snake in the zodiacal circle might reflect common astronomy of Paleo-Balkan and Indo-Iranian peoples. Pythagorean Hestia as a center of the Universe was called ‘a tower of Zeus’!! and resembled tower-shaped Cepheus near both the northern celestial pole and the northern pole of ecliptic; cf. Tapas, ‘warm’ in the cosmogony of Rigveda and the Scythian goddess of hearth, Tabiti.? Ursa Major and Ursa Minor as the nurseries of 5 The cosmogonical role of Lowe might be related to the cardinal point of the sun (the autumnal equinox) in Sagittarius during 6!" — 5" millennia BCE. 6 Diod. Sic. iv 25, 3. 7 Eratosth. Catast. 24. $ Hymn. Orph. vi 1; Hymn. Orph. vi 2. ? Cf. the golden egg of Prajarati, Shatapatha-Brahmana, comments: IeñHman-Tonmreñx C. 9. Maamon u seduuckan puaocopus, M., 1978, c. 36. See the hymn to Prajapati: RV x 121: the golden fetus in the cosmic waters, cf. RV x 82.5-6. 10 Orph. fr. 79 Kern. il Zaves avpyos: Arist. Fr.204. 12 Cf. many other parallels of Pythagorean and Old Indian ideas, Ipeaep, À. IO. TIndarop u MHAMÙMUI, AypHaa Munucmepemea Hapodnozo npoceeujenus, 1888, Ilaamon... No 10; Wemuman-Tonuitenu C. A.

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Zeus® are located near Cepheus. The Pythagorean names of the planets resemble the names of the Helios’ horses. The Pythagorean formula of harmony in the universe, tetractis, might reflect the Titius-Bode law basing on the naked eye observations of Ceres or Vesta and Uranus. Perhaps, the Greeks and their neighbours correlated celestial and terrestrial images, not only small as the sickle-shaped island of Kerkyra and the sickle-shaped constellation of Scorpius but also large as Phoenicia with the fish cult and Pisces, Crete with the bull cult and Taurus (cf. Talos), Egypt as a double country and Gemini, Mycens with the Lion Gates and Leo (cf. the Nemean Leo near Mycens)," Troy and Virgo etc. So the highest level of ancient Greek astronomy preserved by Homer, Hesiod, the Orphics and Pythagoreans was a basis of high precision chronology 13 Hyg. Astron. 112, 1. # Cf. Biblical Dan as a snake (Gen. 49:16), possibly Hydra which rose with Leo and was depicted with Leo in Babylonian astronomy, Dan as a lion (Deut. 33:22) and related to ships (Judg. 5:17); ship-related Dan was traditionally interpreted as the Greek Danaoi, but. cf. also the constellation of Hydra as a ship in Minoan art.