The Olympic dominance of the city of Kroton | Ancient and Modern Olympics

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Anonymus
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Año
2012
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SPORT
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English
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C10 Educación
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8404

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8394 Rivera, A.ST. APOLLONIUS MAGUS: THE CASE OF APOLLONIUS’ IDENTITY CRISIS Internet, the aeon eye. 8 p 2015 8395 Rivera, A. UNCONQUERABLE: HOW THE EARLY ROMAN CATHOLIC CHURCH USURPED THE CULT OF APOLLO ON VATICAN HILL Internet, the aeon eye. 8 p 2014 Reinach, A. Notes tarentines p 21 - 29 Neapolis 1914 8396 Robichaud, D.J.J. Marsilio Ficino's De vita platonis, apologia de moribus platonis Accademia, revue de la Société Marsile Ficin, VIII (2006). 23-59 8397 Rodriguea Villodres, A.. De Pitágoras, habas y malaria Encuentros en la biologia. 2014, 7, p 112-113 8398 ROSSETTI, L. (2017). Note: La filosofia virtuale di Parmenide, Zenone e Melisso. Uno sguardo alle prossime Lezioni Eleatiche. Archai, 2017. no21, sep.-dec., p. 297-333 8399 Sánchez Muño, J.M. Historias de Matemáticas Las Escuelas Jónica y Pitagórica Pensamiento Matemátic 2011. 24p 8400 Scudellari, M. PNAS 2016 p 3123-3124 8401 Soares, L. Digital_resources_for_exploring_the_links betweem Platonists of late antiquity p. 139 - 143 Rencontres Scientifiques 20133 2014 de l’Institut d’Études Avancées de Nantes, 2014,. 8402 Svenshon, H. "Systems of Monads' as Design Principle in Hagia Sophia, Istanbul: Neo-Platonic Mathematics in the Architecture of Late Antiquity" p 111 - 120 Nexus VI: Architecture and Mathematics 2006. 8403 Santoro, R. La cosiddetta Basilica Pitagorica di Porta Maggiore La cosiddetta Basilica Pitagorica di Porta Maggiore 2016 2| L'ARCHIPENDOLO 8404 Anonymus, The Olympic dominance of the city of Kroton | Ancient and Modern Olympics 3p https://ancientandmodernolympics.wordpress.com/2012/05/11/the-olympic-dominance-ofthe-city-of-kroton/ 8405 THE STUDY OF ORPHISM Stian Sundell Torjussen Torjussen, Symbolae Osloensis 2005 p 287 - 305 8406 Yaeger, T. The esoteric conception of divinity in the ancient world 2004 Internet; Ritman Library 5 p 8407 Gros, P. La géométrie platonicienne de la notice vitruvienne sur l’homme parfait Annali di architettura, Vicence, 13, 2001, p. 15-24 8408 Gros, P. Les fondements philosophiques de l’harmonie architecturale selon Vitruve (De architectura III-IV) Journal of the Faculty of Letters. Aesthetics, 14, 1989, p. 13-22

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05-02-17 11:24 Ancient and Modern Olympics The Olympic dominance of the city of Kroton 11 Friday MAY 2012 POSTED BY JPK3 IN FUNDING, RECORDING VICTORY ≈ LEAVE A COMMENT Is there any ancient evidence for individual cities or regions dominating the Olympics in the ancient world? Runners from Kroton Here are some extracts from the Olympic Victor List of Eusebius (dating from the early fourth century AD) which help with that question. In the 48th Olympiad (i.e. 588 B.C.), the victor in the stadion race (i.e. 200 metres approx.) was Glykon of Kroton. Pythagoras of Samos, having been excluded from the boys’ boxing contest [i.e. presumably for being too old], and being mocked for his effeminacy, entered the men’s contest instead, and defeated all of his opponents in turn. In the 49th Olympiad (i.e. 584 B.C.), the victor in the stadion race was Lykinos of Kroton. In the 50th, Epitelidas of Sparta. In this Olympiad the seven wise men were identified. In the 51st, Eratosthenes of Kroton. In the 52nd, Agis of Elis. In the 53rd, Hagnon of Peparethos. In the 54th, Hippostratos of Kroton. Arrichion of Phigaleia was strangled while winning the pankration for the third time, and died, and was crowned as victor despite being a corpse, since his opponent had already given in, having had his leg broken by Arrichion. In the 55th, the same Hippostratos for the second time………… nd In the 62 (532 B.C.), Eryxias of Chalkis. Milon of Kroton won the wrestling; he won at the Olympic festival six times, at the Pythian festival six times, at the Isthmian festival ten times, at the Nemean festival nine times………… In the 68th (508 B.C.), Isomachos of Kroton. In the 69th, the same athlete for the second time. In the 70th, Nikasias of Opous. st In the 71 , Tisikrates of Kroton. nd In the 72 , the same athlete for the second time. In the 73rd, Astyalos of Kroton. In the 74th (484 B.C.), the same athlete for the second time. Explaining Olympic victor lists

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05-02-17 11:24 That kind of list was very common in the ancient world. Aristotle wrote one. Many other later writers researched and compiled their own versions right into the Christian era (Eusebius was a Christian writer), often with minor variations. Writing Olympic victor lists was clearly prestigious —it wasn’t just an act of functional record-keeping. How do we explain that fascination? One of the attractions must have been the way in which these lists celebrated the connections between past and present: each new victor was just the latest in a long line stretching back for many centuries into the earliest days of Greek history (and maybe it’s not so different for us today, th as we look back at the Olympic history of the 20 century). It was also useful for dating. In ancient Greek culture different cities had their own dating systems. The list of Olympic victors was an important common resource which made it possible to translate between different local systems—each city could calibrate its own dating system against the Olympic lists. The name of the Olympic stadion victor in particular was important. If you won the stadion (the most prestigious of the sprint races—so rather like our 100m race, even though it was nearly twice as long), your name would quite literally go down in history, used as a marker for identifying that four-year period for centuries afterwards. Finally, even though the stadion winner is the main focus, you can see how the genre also leaves room for good stories—classic moments from Olympic history which were retold for centuries afterwards, just as famous victories from the modern Olympic history are relived today: for example here). Why Kroton? But the main reason for quoting these texts is just to demonstrate the extraordinary dominance of the city of Kroton (in South Italy). Between 588 and 484, Kroton won 12 of the 27 possible vistories in the stadion—an astonishing 44%. It dominated many of the other events too, with the famous Krotoniate wrestler Milon single-handedly carrying off 6 successive Olympic victories, in a career which stretched for more than 20 years. This is the most famous example of the dominance of a single city, although there are others too. It’s hard to explain. Generally speaking ancient cities didn’t use public money to fund athletic training directly. David Pritchard has made that point in a recent newspaper piece. An ancient observer might even be initially puzzled by how much we spend on our Olympic teams. It clearly is right that self-funding was the norm for the training costs of ancient athletes. Nevertheless it seems likely that the use of public resources did have something to do with it. For example, David Young has suggested that Kroton used public funds, during a period of economic dominance, to buy up athletes from other cities (see his 1984 book The Olympic Myth of Greek Amateur Athletics, p. 140: ‘Croton recruited its athletes from other cities, rewarding them or somehow supporting them from the state treasury’). That may be right–although it’s hard to prove.

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05-02-17 11:24 But even if Young’s thesis is not the right one, it must still be the case that the continuing dominance of Kroton would have been viewed as a matter of public, civic significance. Ancient Greek cities prided themselves on victory. They did use public funds to reward victors after the event, even if they didn’t pay for training and travel expenses in advance. And they did undeniably have mechanisms for encouraging athletic activity by handing out honours to benefactors who were willing to give funding (as in the citizenship grants from Ephesus I mentioned last week), rather than paying directly themselves. It’s hard to believe that there wouldn’t have been lots of influential people in Kroton desperate to hang on to the city’s dominance once it was established. Maybe they knew too how precarious Olympic glory could be. In 480, their star runner Astyalos (or Astylos) switched his citizenship (see here on citizenship changes by ancient athletes) and dedicated his third successive stadion victory to the city of Sparta. From then on, for the 700 years following, Kroton never won anything at Olympia again. Advertisements Hongarije 1850/1945 - Partij… Egypte 1897/1974 Partij poststukken €6 € 40 Bied nu mee Bied nu mee Blog at WordPress.com.