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CHICAGO JOURNALS
Science
Soctety
The Arithmetic of Abü'l-Wafa'
Le
Author(s): A. S. Saidan, Abu'l-Wafa', Muhammad ibn Muhammad ibn Yahya and al-Buzajani
Source: Isis, Vol. 65, No. 3 (Sep., 1974), pp. 367-375
Published by: University of Chicago Press on behalf of History of Science Society
Stable URL: http://www.jstor.org/stable/228959
Accessed: 10-11-2015 14:25 UTC
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Ver en el PDF(se abre en una ventana nueva)Author(s): A. S. Saidan, Abu'l-Wafa', Muhammad ibn Muhammad ibn Yahya and al-Buzajani
Source: Isis, Vol. 65, No. 3 (Sep., 1974), pp. 367-375
Published by: University of Chicago Press on behalf of History of Science Society
Stable URL: http://www.jstor.org/stable/228959
Accessed: 10-11-2015 14:25 UTC
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/
info/about/policies/terms.jsp
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content
in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship.
For more information about JSTOR, please contact support@jstor.org.
History of Science Society and University of Chicago Press are collaborating with JSTOR to digitize, preserve and extend
access to Isis.
http://www.jstor.org
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Ver en el PDF(se abre en una ventana nueva)DOCUMENTS& TRANSLATIONS
Arithmetic
of
Abu'l-Wafa'
By A. S. Saidan*
Abui'l-Wafa', Muhammad ibn Muhammad ibn Yahya, al-Buizajani (940-998) is
known to the scholarly world for his contributions to astronomy and trigonometry.1
What is here called the arithmetic of Abui'l-Wafa'refers to a work of his preserved
for us in MSS Leiden, Or. 103, and Cairo, Riyada 42 M. Medovoi is familiar with
these two manuscripts and has written a study in Russian based mainly upon the
former manuscript.2I have published the whole work in Arabic Arithmetic,using both
manuscripts, with an introduction and commentaries based upon a comparison with
other Arabic works of the same type.3 The purpose of this paper is to present an
analysis of Abui'l-Wafa'swork in English.
Two arithmetical systems co-existed in Islam: finger reckoning and Hindu arithmetic. The former, called in Arabic hisab al-yadd (hand arithmetic), !isib al-'uqiud
(finger-jointarithmetic), or hisab al-RiumWa'l-'Arab(arithmetic of the Byzantines and
the Arabs), seems to be a survival of a Greco-Babylonian manipulational practice.
Hindu arithmetic, called al-iisib al-Hindi (Indian arithmetic), aisabal-takht (board
arithmetic), or hisab al-ghubar (dust arithmetic), was imported from India with the
numerals. Abui'l-Wafa's arithmetic is of the finger-reckoning type, which has the
following important characteristics:
It has no numerals. Numbers are written in words, and calculations are performed
mentally. To remember the results of intermediary steps, calculators bent their finger
joints in conventional ways which enabled them to indicate whole numbers from 1 to
Society, 1956). E. S. Kennedy, "The Arabic
Dec.
Heritagein the Exact Sciences,"Al-Abbhath,
1970, 23:327-344. Heinrich Suter, Die Mathematiker und Astronomender Araber und ihre
Werke(Leipzig:Teubner,1900). A. P. JuschkeGeorge Sarton, Introduction to the History of witsch,GeschichtederMathematikimMittelalter,
Science, Vol. I (Baltimore:Publishedfor the trans. from the Russian by Viktor Ziegler
Carnegie Institution of Washington by the (Leipzig:Teubner,1964). A. H. Sabra, "'Ilm alWilliams & Wilkins Company, 1927). Carl Hisab," Encyclopaedia of Islam (2nd ed.;
Brockelmann, Geschichte der arabischen LitteraLotidon:Luzac & Co., 1971),pp. 1138-1141.
tur, 2 vols. + 3 supplements(Weimar:E. Felber,
2
M. I. Medovoi, "Oh arifmetichestkom
1898-1902; Leipzig:C. F. Amelangs Verlag,
Aby-l-Vafy" (The arithmetical treatise
traktate
1901, 1909; Leiden:E. J. Brill, 1943-). Bernard
by AbT'l-Wafa'), Istoriko-MathematicheskieCarra de Vaux, Les penseurs de l'Islam, Vol. II
(Paris:P.Geuthner,1921).E. S. Kennedy,A Sur- Isseldovaniya,1960,13:253-324.
3 A. S. Saidan, Arabic Arithmetic.The Arithvey of Islamic Astronomical Tables (Transactions
of the American Philosophical Society, N.S. Vol.
meticof Abu'l-Waft' (in Arabic),PartI (Amman:
46, Pt. 2) (Philadelphia:AmericanPhilosophical Sam'iyyat'Ummal al Matabi', 1971).
ReceivedNov. 1972:revised/acceptedMar. 1973.
* Department of Mathematics, Jordanian
University,Amman,Jordan.
1 The following are the major referencesfor
the study of Abii'l-Wafa'and Arabicarithmetic:
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-A-%.
The initial page of the MS Leiden Or. 103.
9,999.Thissamedevicewasrepeatedto indicatenumbersfromten thousandonward.
It contains three sets of fractions.The first, here called the Arabic traditional
system,supposedlyarosefromthe factthatin Arabicthereare only nine singlenames
for fractions.Thesearethe namesof 1/2, 1/3, ...., 1/10.Thesefractionsarecalledthe
ru'Fs,literally"heads,"that is, principalfractions.In addition,thereare the following
subsets:
(1) Compositefractions,whichconsistof two categories:
(i) 2/3, 3/4, ... . 9/10
(ii) Combinations of ru'us,like 1/2 + 1/7, .
(2) Fractionsof fractions,like 1/2 x 1/6.
(3) Asamm,that is, "deaf,"fractions.These are fractionslike 1/11, 2/11, which
cannotbe expressedexactlyin termsof the othertypes.
Rules are stated, and always traditionallyobserved,to express every common
fractiona/b in terms of ru'iis,combinationsthereof, and/or fractionsof fractions.
Thus1/12is expressedas 1/2 x 1/6,whichis saidto be betterthan 1/3 x 1/4. Similarly,
5/12 is expressedas 1/3 + 1/2 x 1/6, whereas7/12 is convertedto 1/3 + 1/4. Eventhe
asammfractionshaveto be approximated.
This practicewas graduallyovershadowedby the Indianconceptof the common
fractiona/b, but it survivedtill late in the MiddleAges. Arabicauthorsseemto have
thought that it was of Arabic origin, but we have reasonsto believethat it was a
traditionalpracticecomingdown from the ancientEgyptianconceptof the common
fraction;Proclusin the fifth centuryexpressed23/25 in the same way that Abu'lWafa'wouldhavedone.
The secondset of fractionsis that of the scaleof sixty.This was mainlythe concern
of astronomersbut foundits wayto problemsof everydaylife and servedthe purposes
that percentageservetoday.
Página 5
Ver en el PDF(se abre en una ventana nueva)The third set arose from the local units of money, weights, and measures. Where 1
dirham = 6 danigs = 48 habbas,the danig is used to denote 1/6, and the habba 1/48.
However intricate it may look to us, finger reckoning was the system from which
Arabic algebra, trigonometry, and higher mathematical notions were developed. It
was already well established in Islam before the Hindu system made its first appearance
in the Arab world. The Hindu system brought the numeral forms, the concept of the
common fraction, and well-defined algorithms on the dust board. The amalgamation
of the two systems resulted in the arithmetic handed over to the Latin arithmeticians
of the Middle Ages. Arabic works on finger reckoning deal invariably with ratio,
multiplication, and division in application to everyday problems. Finding the unknown
quantity leads to algebra, and mensuration leads to root extraction and to trigonometry. Arabic works of Hindu arithmetic, on the other hand, start by introducing the
nine numeral forms, the concept of place value, and the zero form, and then deal with
addition, subtraction, multiplication, division, and roots. Business arithmetic, and
therefore algebra and trigonometry, hardly found a place in early works of this type.
They appear in later works where the two types are unified.
TEXT AND MANUSCRIPTSOF THE ARITHMETIC
Abul-Wafa's treatise is the earliest work on finger reckoning that has survived, and
the most important. The author gave it the name Fi ma Ya1itajuilai-h! al-Kuttab wa'l
'Ummal wa-Ghairuhummin 'Ilm al-Hisiab(On what scribes, officials, and others need of
the science of arithmetic). As the name implies, it was written for state officials, and
therefore besides its value for historians of science it gives insight into tenth-century
life in Islam from the administrativepoint of view.
The treatise is divided into seven parts called manizil, literally "places." That is why
the Cairo copy gives it the shorter name of Kitab al-Maniizil al-Sab', book of the seven
places. Each part is in seven chapters.
The Leiden copy (112 folios), consists of the first three parts. The Cairo copy (230
folios), starts with part [I, chapter 2, and goes to the end. It bears two sets of pagination: a recent one that extends from 1 to 230, and an old one that extends from 50 to
265 (the remainingfifteen folios which do not have this old pagination are in a different
hand.) There are a few folios missing: part II, chapters 3 and 4; part IV, chapter 7; and
part VII, chapters 1 and 2. The first folio is rather worn out. The book ends on folio
225 with the statement that copying was finished on Friday, 3 Hijja, 487 (Dec. 15,
1094). Folios 226-230 give problems of types discussed in the text and contain nothing
of interest to us except that some numbers are denoted by Hindu numerals.
CONTENTS OF THE ARITHMETIC
The book starts with a long table of contents (pp. 65-69 in my printed edition,
which will hereafterbe noted in parentheses). The following summary will probably be
more meaningful to the modern reader:
Part I, On Ratio (pp. 71-122).
Chapter 1 (pp. 71-74): definition of ratio, the four types of Arabic traditional
fractions, rules to be observed in expressingratios in the traditional way.
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Chapter2 (pp. 75-78): principal, composite, and fractions of fractions expressed as
parts of 60.
Chapter 3 (pp. 79-80): expressing n/60 in the traditional way, n being a whole
number.
1/4 + 1/6
Example: 25 - 15 + 10 -* 25/60
Chapter4 (pp. 81-89): expressing n/60 in the traditional way, n being a whole number plus a principal or composite fraction.
10 + 1 1/3 - (11 1/3)/60 = 1/6 + 1/5 x 1/9
Example: 11 1/3
Chapter 5 (pp. 90-112): expressing n/60 in the traditional way, n being a whole
number plus a fraction of a fraction.
Chapter6 (pp. 113-119):
Section 1: expressing a/b first as x/60, secondly in the traditional way.
1/5 + 1/6 + 1/10
Example: 7/15 -28/60 = (12 + 10 + 6)/60
fractions.
Section 2: approximatinga.amm
11/60 approximately
Example: 3/17 = (10 10/17)/60
(10 + 1)/60
+ 1/6 + 1/6 x 1/10
For a better approximation, note that 10/17 (35 3/5)160
35/60 approximately
1/3 + 1/4
(10 1/3 + 1/4)/60
3/17
(6 + 3 1/3 + 1 - 1/4)/60
1/10 + 1/2 x 1/9 + 1/6 x 1/8
For a still better approximation the 3/5 which was neglected above can be treated
still further.
Chapter7(pp. 120-122): further examples.
Part II, On Multiplicationand Division (pp. 123-201).
Chapter 1 (pp. 124-131): definitions and preliminary remarks. Multiplication and
division are defined according to Euclid and Nicomachus. The operations are split into
the following types, where H stands for whole numbers and Ffor fractions:
(i) H x H, F x F, H x F, (H + F) x H, (HF+ F) x F, and (H + F) x (4 + F)
(ii) H/H, F/F, H/F, F/FL, (H + F)/H, H/(H + F), (HA+ F)/F, F/(H + F),
and (H + F)/(H + F)
Chapter2 (pp. 132-159): multiplication and division of whole numbers.
1. Every number is composed of maritib, places, and 'uqiid, literally, knots or
finger knots. Thus three hundred and two is composed of three in the hundreds place
and two in the units place; the three and two are the 'uqiid. Places are units, tens,
hundreds, repeated for thousands, repeated again for thousands of thousands and so
on. 'Uqiudmaybe one, two, . . . up to nine.
2. Multiplication of places by places. The rules here given lead to the formula
lom X Ion =
lom+n
3. Division of places. Rules are here given leading to l0I . 10'10`
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4. Multiplication and division of the 'uquid.The multiplication table from 1 x 1
to 9 x 9 is assumed known.
5. The basic algorithm of multiplication appears from the following example,
expressing in numerals what the author states in words:
46 x 28: 2 places in each; 2 x 2 -4, .. 4 multiplications:
40 x 20 = 800; 40 x 8 = 320; 6 x 20 = 120; 6 x 8 48
total 1288
Other devices are suggested, mainly for keeping order and avoiding oversight. The
following is worth noting. The author suggests it to avoid Indian schemes, but it is
rather Indian in disguise:
To multiply 489 by 67, go on as follows:
six
seven
nine
four
eight
twenty-four
forty-eight
fifty-four
twenty-eight
fifty-six
sixty-three
Add up, starting from the left, inserting the units and carrying the tens as units
in the next place to the right: thus you start by putting down three and carrying
six to the second place. Finally you obtain
three
seven
two
three
six
which means that the answer is 32763.
Further examples follow. For the zero the curved form is suggested.
6. Division is taken up gradually: division by numbers less than ten, division by
tens, division by a number of two places, division by a number of many places. The
schemes correspond generally to the schemes of multiplication.
Chapter3 (pp. 160-173): the common denominator, addition, and subtraction of
fractions.
When we think of a fraction we associate it with the picture of two numbers one
above the other, the lower being the denominator. Finger reckoning did not have such
a picture. Instead, the computer thought of two thirds and associated it with the (least)
whole number whose two thirds made a whole number. What we call the denominator
was called by him the makhraj(outcome), or the number from which the fraction comes
out (as a whole number).
In this chapter Euclid's algorithm of the common factor is given and used to yield
the common denominator. This is utilized in addition and subtraction of fractions.
Another method of addition and subtraction is given under the name of the
method of scribes. This requires converting fractions to the scale of sixty and reconverting the sum or differenceto the traditional Arabic form.
Chapter4 (pp. 174-185): multiplication and division of fractions.
Here two kinds of fractions are discussed. Those we have so far encountered are
absolute fractions. Two schemes for multiplying and dividing these are given: one
scheme is much like what we now use, and the other resorts to the scale of sixty.
The other kind of fractions is a set of what are called al-kuszural-muntasibs(related
fractions). These arise from the units of currency in use. The arithmetic of these is
much like that of duodecimals in the former British monetary system. What makes it
more complicated is that the units of currency were never standardized in the Islamic
world; they changed from time to time and from place to place.
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Chapters5, 6 (pp. 186-192): further multiplication and division of fractions.
Taking again H and F to denote whole numbers and fractions respectively, the
types here discussed are:
H x F, H/F, F/H, (H + F) x H, (H + F(/H, H/)H + F), (H + F) x F,
(H + F)/F, F/(H + F), (H + F) x (H + F), and (H + F)/(H + F)
Chapter7 (pp. 193-201): short methods of multiplication and division.
Here we meet one of the characteristic topics of finger reckoning that we hardly
find in the Hindu schemes-shortcuts in multiplication and division. Finger reckoning
faded away gradually, but these shortcuts continued to grow. The following are the
rules given by Abui'l-Wafa':
1. Rules of multiplying and dividing by 5, 2 1/2, 33 1/3, . .. and generally, 10/m,
n being any integer, and m a small integer like 2, 3, 4,4...
2. The above rules are utilized in multiplying by 15, 15 + 1, ... Thus 15 x n =
n + 1/2n tens; 14n (n + 1/2) tens - n.
3. (lOim+ a) (lOIm+ b) = (lOm + a + b) x lOm + ba. Thus 59 x 54 =
(59 + 4) fifties + 9 x 4.
(lOmn + a + bn) x lOm + ab. Thus 64 x 28 =
4. (lOmn + a) (iOn + b)
4
3
twenties
8.
x
x
+
8)
(64 +
5. (lOm + a) (lOm + b) = (lOIm+ a + b - 10) x (m + 1) tens + (10 - a)
(10 - b). Thus 59 x 54 (59 + 4 - 10) sixties + (10 - 9) (10 - 4). This rule is
- 2, which is called
applied to the simple case of 5 x 3. Here lOm + a + b - 10
a debt of 2. This is probably the earliest Arabic referenceto negative quantities.
6. Multiplication and division of powers of 10. Thus 1200/16 (12/16 = 3/4) of a
hundred.
PartIII, Mensuration(pp. 202-276).
Chapters1, 2 (pp. 205-221): units of length, area, and volume; conversion.
Chapter3 (pp. 222-233): mensuration of the circle.
The following are the rules here given. (d diameter,r radius, A = area, c
circumference,I = arc length, h = height of segment):
3. c (22/7)d
2. A -d2 x 11/14
1. A = r x c/2
x 7/8
6. A-c2/1
5. A-(c/2)2 x 7/22
4. c =V a4A x 22/7
9. d =h + (/2)2/h
7. h = r - \/r2 - (1/2)2 8.1/2 = Vh(d - n)
10. A table of sines: If a semicircle is drawn with center M and diameter AMB,
and points C1, C2, . . . are taken so that the arcs AC1 = C1C2= C2C3= ... - one
unit, then, with v = 22/7, the semicircle is divided into 22 equal arcs. zQAMC1 - 907/
11 = ml, LAMC2= 2ml- M2, L/AMC3= 3m, iM3, and so on. The author gives
the lengths of the arcs AC1, AC2, . . . and the lengths of their chords. Since chord
ACr= 2r sin 1/2 mr, the lengths of the chords gives sines of angles from 00 to 900 at
intervals of 900/22. Abui'l-Wafa'does not show how he calculates these lengths, but he
says that he uses Ptolemy's theorem with approximations. His figures are correct to
three decimal places. This table is henceforth used to find sines of given angles or arcs
of given sines. The famous geometrical theorem attributed to Ptolemy is the one used
in building up the sine tables in the Almagest. Al-Biruni, however, and other Muslim
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Ver en el PDF(se abre en una ventana nueva)astronomers pointed out that this method of building up the table is laborious.
Al-Birtini wrote a treatise called Istikhraj al-awtarfi al-daira (extracting [lengths of]
circular chords), in which he suggests easier methods. Abud'l-Wafa'prepared and used
for astronomical purposes a more elaborate sine table in which the sine is given for
each minute of the argument, to three sexagesimal places.4 But it is unlikely that he
improved upon Ptolemy's method of calculating these chords.
For intermediaryangles he uses linear interpolation.
11. He gives the formulas for the areas of circular sector and segment.
Chapters4, 5 (pp. 234-261): mensuration of triangles, quadrilaterals,polygons, and
composite figures.
About the triangle, practically everything we usually find in books of numerical
geometry is given here, including the area in terms of the perimeterand the cosine rule.
The same applies to quadrilaterals, except that the author makes no mention of the
cyclic quadrilateral.
If a regular polygon has n sides of length 1 each, and the inscribed circle is of
radius r, then the area of the polygon is 1/2nlr. To find this r he uses his table of sines
but adds a rule which he attributes to the Indians and criticizes as inaccurate and not
built on deductive reasoning. The rule is
4r2 = 2/9 12 {n/2(`1) + 3}
The composite figureshe treats are:
1. rectilinearfigures surmounted by circular segments, and
2. areas included between two intLrsectingcirculararcs.
Chapter6 (pp. 262-268): volumes.
The solids here considered are the cube, the cuboid, the prism, the cylinder, the
cone, the frustum of the cylinder, the frustum of the cone, the sphere, and the spherical
sector.
Chapter7 (pp. 269-276): on finding distances.
A crude instrument is suggested for finding distances, heights, and depths where
these cannot be found by direct measurement.The instrument consists of a rectangular
board half an armlength wide and two or more armlengths long. All sides are graduated. To one corner a pointer is attached carryingtwo small hollow blocks. Let us say
we want to know the width of a river we cannot cross. The board is fixed on a stand of
a known height at one bank. The pointer is directed so that if you look through the
blocks you see the other bank. By finding at which points along the perimeter the
pointer meets the board, we can easily find the width of the river. The principle is
obviously that of similar triangles.
Part IV, On Taxes (pp. 277-301).
Chapters1, 2 (pp. 278-282): kinds of taxes and principles that govern their evaluation. The following are the main ideas:
1. Landowners pay to the state in money or in kind, at rates that differ, but payment involves three kinds of dues:
1. payment per unit of land, called the tasq.
I Kennedy,Surveyof IslamicAstronomicalTables,p. 145.
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ii. payment to the surveyor, called the ayin.
iii. payment to the accountant, called the rawaj.
2. The Euclidean notion of proportion applies to all.
Chapters3-7 (pp. 283-301): problems of tax calculations.
The following six units are involved:
1 dirham = 6 danigs = 60 'ushairs of currency
I100'ushairsof capacity
1jarib =10 gafizes
Manipulations involving these units require special attention. We should remember
that each of these has a twofold significance. Thus a ddnig is a unit of money and may
also denote one sixth. Similarly the gafiz is a unit of capacity and may also denote one
tenth. Thus a ddnigs x b gafizes = a/6 x b gafizes if the required result is expected to
give some capacity. It is b/10 x a danigs if the result is that of money. The nature of the
problem decides which result should be taken.
Part V, On Exchange and Shares (pp. 302-329).
Chapter 1 (pp. 303-306): kinds of kurrs and conversion from one kind to another.
The kurr, a unit of capacity for measuring crops, varied in value from place to place.
Four such values are given with tables of conversion.
Chapters2, 3, 4 (pp. 307-315): kinds of crops, their standard values, exchange.
Crops are divided according to price into four major kinds. Under barley, for
example, are placed all crops whose price is more or less equal to that of barley. The
relative values are given and the problem of exchange arises. The problem becomes
worth skillful consideration when the crops to be exchanged are given in different
kurrs.A conversion table is supplied for this purpose.
Chapters5, 6, 7 (pp. 316-329): problems related to harvest.
1. Distribution of shares; the share of the state and that of the tax collector.
2. Assessment of total price.
3. Harvest valued by differentunits of capacity.
Part VI, MiscellaneousTopics (pp. 320-346).
Chapter1 (pp. 331-336): conversion of payment in kind to cash.
Chapter2 (pp. 337-340): exchange of money units.
Chapter3 (p. 341): payment in kind or cash with respect to weight.
Chapter4 (pp. 342, 343): pay and annuities of soldiers.
Chapter5 (pp. 344, 345): fodder for animals as entitlement of owners in civil service.
Chapter6 (p. 346): impost dues; (not complete).
Chapter 7: problems related to mail and official journeys (missing from the manuscript).
Part VII, FurtherBusiness Topics
ChapterI (missing): units of weight.
Chapter2 (missing, except for a few lines, pp. 346, 347): conversion of weights and
related topics.
Chapter3 (pp. 348-353): assessment of wages.
Chapter4 (pp. 354-357): wages paid in kind.
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Ver en el PDF(se abre en una ventana nueva)ChapterS (p. 358): wages for mortaring and similar labor.
Chapter6 (pp. 359-360): wages for bricklaying.
Chapter7 (pp. 361-367): five problems, on fractions and streams filling a well.
TOPICS NOT TREATEDBY ABU'L-WAFA'
Abui'l-Waf&'sarithmetic is lengthy compared to the other Arabic books on finger
reckoning that have come down to us. Yet we miss in it some important topics that we
find in the others.
Algebra: In connection with proportion all other works consider the unknown and
usually present in a seemingly traditional way the types of equations that may be
encountered. Abui'l-Wafa'ignores these. In one case at least he obtains a quadratic
equation and gives its positive root without telling how he does it. He states, however
(p. 132), that he has written a commentary to the algebra of al-Khwarizml. This is
probably why he overlooks algebra in this work: he has dealt with it elsewhere.
Extraction of roots: In all Arabic works of arithmetic this is included as a basic
operation. Abui'l-Wafa'gives the roots encountered in connection with mensuration
but does not tell how he obtains them. Is this because he had discussed this in some
other work? I am inclined to give a negative answer. Finger reckoners must have had
mental ways for obtaining roots, exactly or approximately, but the practice of presenting these as a branch of arithmetic came probably with Hindu arithmetic, which
Abua'l-Wafa'did not master.
Casting out nines: All other works, whether of finger reckoning or of Hindu arithmetic, use casting out nines for checking results. Later ones use casting out eights or
elevens as well. Some medieval Arabic commentators state that casting out nines is an
Indian practice. The odds are, therefore, that this is a practice which Abfu'l-Wafa'did
not know of. There are places in this work where ignorance of the Indian practice is
shown and others where it is deprecated.